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Ex inordinateo ven pecunia
Ex inordinateo ven pecunia










ex inordinateo ven pecunia

Non enim navis, quam secundum diversorum ventorum impulsum in diversa moveri contingit, ad destinatum finem perveniret nisi per gubernatoris industriam dirigeretur ad portum.

ex inordinateo ven pecunia

In omnibus autem quae ad finem aliquem ordinantur, in quibus contingit sic et aliter procedere, opus est aliquo dirigente, per quod directe debitum perveniatur ad finem. Principium autem intentionis nostrae hinc sumere oportet, ut quid nomine regis intelligendum sit, exponatur.

ex inordinateo ven pecunia

Quod necesse est homines simul viventes ab aliquo diligenter regi CHAPTER 1 As I was turning over in my mind what I might present to Your Majesty as a gift at once worthy of Your Royal Highness and befitting my profession and office, it seemed to me a highly appropriate offering that, for a king, I should write a book on kingship, in which, so far as my ability permits, I should carefully expound, according to the authority of Holy Writ and the teachings of the philosophers as well as the practice of worthy princes, both the origin of kingly government and the things which pertain to the office of a king, relying for the beginning, progress and accomplishment of this work, on the help of Him, Who is King of Kings, Lord of Lords, through Whom kings rule, God the Mighty Lord, King great above all gods. Prooemium Introduction Cogitanti mihi quid offerrem regiae celsitudini dignum meaeque professioni congruum et officio, id occurrit potissime offerendum, ut regi librum de regno conscriberem, in quo et regni originem et ea quae ad regis officium pertinent, secundum Scripturae divinae auctoritatem, philosophorum dogma et exempla laudatorum principum diligenter depromerem, iuxta ingenii proprii facultatem, principium, progressum, consummationem operis ex illius expectans auxilio qui est rex regum et dominus dominantium: per quem reges regnant, Deus, magnus dominus, et rex magnus super omnes deos.

  • Geopolitical considerations (continued).
  • Divine and human government (fragment) The king in Christendom.
  • The reward of a king: (d) temporal prosperity.
  • The reward of a king: (c) eternal beatitude (continued).
  • The reward of a king: (b) eternal beatitude.
  • The reward of a king: (a) honour and glory?.
  • Limited monarchy (fragment) Christian allegiance and tyrannical domination.
  • Re-edited and chapter numbers aligned with Latin, by Joseph Kenny, O.P. Toronto: The Pontifical Institute of Mediaeval Studies, 1949












    Ex inordinateo ven pecunia